Understanding what makes an engineer and how different cultures and societies have approached engineering and their training can help us today to work effectively with engineers from all over the world, which is important in our increasingly global society. I found it interesting to read about the differences in some of the major European countries in terms of their style and methods of technical education. As we read in several papers, British engineering tends to be strongly craft based and focused on practical, hands-on training as opposed to a more theoretical education. This is in direct contrast to French or German approaches, which place a stronger influence on formal education and theory. In the article “The Globally Competent Engineer: Working Effectively with People Who Define Problems Differently”, authors
My mentor from my internship this past summer was born and raised in
This idea of understanding cultures also ties in with the overall theme in the article “Body Ritual among the Nacirema” by Horace Miner. Miner looks at American society from an outside perspective and while many of his “observations” of American lifestyle seem exaggerated and blown out of proportion, I feel like he brings up an important point. Too often it seems, we learn about different cultures and because we cannot truly understand them, we make our own assumptions and try to explain their practices and habits from our own perspective and preconceived notions of what is right, wrong, normal, and acceptable. Miner states that, “Our review of the ritual life of the Nacirema has certainly shown them to be a magic-ridden people. It is hard to understand how they have managed to exist so long under the burdens which they have imposed upon themselves.” Not knowing that the “Nacirema” were actually just ordinary Americans, it would be easy to agree with Miner’s conclusions about their unusual habits and ritualistic society from his report and observations. However, it is because we have an extensive prior knowledge of their actual culture that we can see how inaccurate certain portrayals of other people, customs and ideas can be. What then is a better way to learn about other cultures without misrepresenting or distorting large parts? There doesn’t seem to be a clear answer.
In our present society, we need to be able to effectively work with people from a multitude of different backgrounds and perspectives and with diverse ways of approaching problems. This can best be done by striving to learn about other cultures and accepting their methods and styles of engineering as valid and as having something to contribute to our global engineering pursuits.
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